A12367:137
A preparative to marriage The sum whereof was spoken at a contract, and enlarged…A preparatiue to mariage The summe whereof was spoken at a contract, and inlarged…
A preparative to marriage The sum whereof was spoken at a contract, and enlarged after. Whereunto is annexed a treatise of the Lords Supper, and another of usury. By Henry Smith.A preparatiue to mariage The summe whereof was spoken at a contract, and inlarged after. Whereunto is annexed a treatise of the Lords Supper, and another of vsurie. By Henrie Smith.
London: printed by Thomas Orwin for Thomas Man, 1591
A Treatise of the Lords Supper; in two Sermons. › The first Sermon.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here is fulfilled, Out of thine 1own mouth I will condemn thee. But we will not carry the matter so, because a Judge must have two ears, therefore now let them speak. Because they cannot tell how the 2bread and wine should be turned into flesh and blood, and yet appear bread and wine still, they say it is a miracle: but how do they prove it? If they contend it ⟨image 81⟩is a miracle, they must show us a sign, for every miracle may be seen, like all the miracles of Moses, and Christ, and the Apostles: and therefore a miracle is called a sign, because it may be seen like 3a sign, and the word signifieth a wonder, as though we did see something to wonder. And the Jews craving a miracle, said, Show us a miracle: as though they were 4taught to judge of miracles by sight. All which doth show that a miracle may be seen, but here no miracle is seen.
Heere is fulfilled, Out of thine 1owne mouth I will condemne thee. But wee will not carrie the matter so, because a Iudge must haue two eares, therfore now let thē speake. Because they cannot tell how the 2bread and wine should bee turned into flesh and bloud, and yet appeare bread and wine still, they say it is a myracle: but how doo they prooue it? If they contend it ⟨image 81⟩is a myracle, they must shewe vs a signe, for euery myracle may bee seene, like all the myracles of Moses, and Christ, and the Apostles: and therefore a myracle is called a signe, because it may be seene like 3a signe, and the word signifieth a wonder, as though wee did see something to wonder. And the Iewes crauing a myracle, said, Shew vs a myracle: as though they were