A12390:17
Three prayers one for the morning, another for the eveningThree prayers one for the morning, another for the euening
Three prayers one for the morning, another for the evening: the third for a sick-man. Whereunto is annexed, a godly letter to a sick friend: and a comfortable speech of a preacher upon his death bed. Anno. Dom. 1591.Three prayers one for the morning, another for the euening: the third for a sick-man. Whereunto is annexed, a godly letter to a sicke freend: and a comfortable speech of a preacher vpon his death bedde. Anno. Dom. 1591.
London: printed by John Charlewood? for Thomas Man, 1591
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A Prayer for the Evening.
A Prayer for the Euening.
O Lord God, what shall we render unto thee for all thy benefits? which hast given thy Son for a ransom, thy holy spirit for a pledge, thy word for a guide, and reservest a kingdom for our perpetual inheritance: of whose goodness we are created, of whose justice we are corrected, of whose mercy we are saved: our sins strive with ⟨p. 12⟩thy benefits which are moe, let us count all creatures, & there be not so many of any kind, as thy gifts, except our offences, which we return unto thee for them. Thou mightest have said before we were formed: let them be monsters, or let them be Infidels, or let them be beggars, or Cripples, or bond-slaves so long as they live. But thou hast made us to the best likeness, and nursed us in the best religion, and placed us in the best land, that thousands would think themselves happy, if they had but a piece of our happiness. Therefore why should any serve thee more then we, which want nothing but thankfulness?
O Lorde God, what shall wee render vnto thee for all thy benefits? which hast giuen thy sonne for a raunsome, thy holy spirit for a pledge, thy word for a guide, and reseruest a kingdome for our perpetuall inheritance: of whose goodnesse vve are created, of whose iustice wee are corrected, of whose mercie we are saued: our sinnes stryue with ⟨p. 12⟩thy benefites which are moe, let vs count al creatures, & there be not so many of any kinde, as thy gifts, except our offences, which we returne vnto thee for thē. Thou mightest haue saide before wee were formed: let them be monsters, or let them be Infidels, or let them be beggers, or Cripples, or bond-slaues so long as they liue. But thou hast made vs to the best likenes, and nursed vs in the best religion, and placed vs in the best land, that thousands wold thinke themselues happy, if they had but a peece of our happines. Therefore why should any serue thee more then we, which want nothing but thankfulnesse?