A12406:135
The sermons of Master Henry Smith gathered into one volume. Printed according to his…The sermons of Maister Henrie Smith gathered into one volume. Printed according to his…
The sermons of Master Henry Smith gathered into one volume. Printed according to his corrected copies in his life time.The sermons of Maister Henrie Smith gathered into one volume. Printed according to his corrected copies in his life time.
London: printed by Richard Field for Thomas Man, 1593
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have heard one say, that a modest man dwells at the sign of a modest countenance, and an honest woman dwelleth at the sign of an honest face, which is like the gate of the temple that was called Beautiful: showing, that if the entry be so beautiful,1 within is great beauty.
I haue heard one say, that a modest man dwels at the signe of a modest countenaunce, and an honest woman dwelleth at the signe of an honest face, which is like the gate of the temple that was called Beautifull: shewing, that if the entrie be so beautifull,1 within is great beautie.
To show how a modest countenance, and womanly shamefastness do commend a chaste wife, it is observed that the word Nuptiae, which signifieth the marriage of the woman, doth declare the manner of her marriage: for it importeth a covering, because the virgins which should be married, when they came to their husbands, for modesty and shamefastness did cover their faces: as we read of Rebekah,1 which so soon as she saw Isaac, and knew that he should be her husband, she cast a veil before her face, showing that modesty should be learned before marriage, which is the dowry that God addeth to her portion.
To shew how a modest countenance, and womanly shamefastnes do commend a chast wife, it is obserued that the word Nuptiae, which signifieth the mariage of the woman, doth declare the manner of her mariage: for it importeth a couering, because the virgins which should be married, when they came to their husbands, for modestie and shamefastnesse did couer their faces: as we read of Rebeccah,