Likewise the woman may learn her duty of her names.1 They are called goodwives, ⟨p. 48⟩as good wife A. and goodwife B. Every wife is called a good wife, therefore if they be not good wives, their names do belie them, and they are not worth their titles, but answer to a wrong name, as players do upon a stage. This name pleaseth them well:2 but beside this, a wife is called a Yoke-fellow, to show that she should help her husband to bear his yoke, that is, his grief must be her grief; and whether it be the yoke of poverty, or the yoke of envy, or the yoke of sickness, or the yoke of imprisonment, she must submit her neck to bear it patiently with him, or else she is not his yoke-fellow, but his yoke, as though she were inflicted upon him for a penalty,3 like to Jobs wife, whom the devil left to torment him, when he took away all he had beside.4 The Apostle biddeth to Rejoice with them that rejoice, and mourn with them that mourn. With whom should the wife rejoice, rather then with her husband? or with whom should she mourn, rather then with her own flesh?5 I will not leave thee, saith Elisha to Elijah: so she should never leave him till death.6 Bear one another's burden, saith Paul, who shall bear one another's burden, if the wife do not bear the husbands burden?7 Wicked Jezebel comforted her husband in his sickness,8 and Jeroboam's wife sought for ⟨p. 49⟩his health, though she was as bad as he. God did not bid Sarah leave her father, and her country, as he bad her husband; yet because he bad Abraham leave his,9 she left hers too: showing that she was content, not only to be his play-fellow, but his yoke-fellow too.
Likewise the woman may learne her dutie of her names.1 They are called goodwiues, ⟨p. 48⟩as good wife A. and goodwife B. Euerie wife is called a good wife, therefore if they be not good wiues, their names doe belie them, and they are not worth their titles, but answere to a wrong name, as plaiers doe vppon a stage. This name pleaseth them well:2 but beside this, a wife is called a Yoake-fellow, to shewe that she should helpe her husband to beare his yoak, that is, his griefe must be her griefe; and whether it be the yoake of pouertie, or the yoake of enuie, or the yoake of sicknes, or the yoake of imprisonment, she must submit her neck to beare it patiently with him, or els she is not his yoak-fellow, but his yoake, as though she were inflicted vpon him for a penaltie,3 like to Iobs wife, whom the diuell left to torment him, when hee tooke away all he had beside.4 The Apostle biddeth to Reioyce with them that reioyce, and mourne with them that mourne. With whom should the wife reioyce, rather then with her husband? or with whom should she mourne, rather then with her owne flesh?5 I will not leaue thee, saith Elisha to Eliah: so she should neuer leaue him till death.6 Beare one anothers burthen, saith Paul, who shall beare one anothers burthen, if the wife doe not beare the husbandes burthen?7 Wicked Iezabell comforted her husband in his sicknesse,8 and Ieroboams wife sought for ⟨p. 49⟩his health, though she was as bad as he. God did not bid Sarah leaue her father, and her country, as he bad her husband; yet because he bad Abraham leaue his,9 she left hers too: shewing that she was content, not onely to be his play-fellow, but his yoake-fellow too.
- 1The womans duties.
- 2Phil. 4. 3.
- 3Job. 2. 9.Iob. 2. 9.
- 4Rom. 12. 19
- 52. King. 2. 6.
- 6Gal. 6. 2.
- 71. King. 21. 5.
- 81. Kin. 14 4.
- 9Gen. 12. 1.