And beside, so long as all her children, are his children, she must needs be his wife, because the father and mother are man & wife: but when her children are not his children, she seems no more to be his wife, but the others whose children she bears, and therefore to be divorced from him. In all the old Testament,1 we read of no divorce between any, which showeth that they lived chaster then we: yet no doubt this law was better executed amongst them, then amongest us. Such a care God hath had in all ages and callings, to provide for them which live honestly: for divorcement is not instituted for the carnal, but for the chaste, least they should be tied to a plague while they live. As for the adulterer & adulteress,2 he hath assigned death to cut them off, least their breath should infect others. Thus he which made marriage, did not make it unseparable, for then marriage were a servitude. But as Christ saith of the Sabbath,3 The Sabbath was made for man, that is, for the benefit of man, and not for the hindrance of man: so marriage was made for man, that is, for the honour of man, & not for the dishonour of man:4 but if marriage should turn to fornication, and when it is turned to fornication, there might be no separation, then marriage were not for the honour of man, but ⟨p. 71⟩for the trouble, & grief, & dishonour of man. Therefore now ye have heard how divorcement is appointed for a remedy of fornication, if any be ashamed of this physic, let them be more ashamed of the disease.5 Because I have spoken more then you can remember, if you ask me what is most needful to bear away, In my opinion,6 there is one saying of Paul, which is the profitablest sentence in all the scripture for man & wife to meditate often, & examine whether they find it in themselves as they do in other, least their marriage turn to sin, which should further them in godliness.7 The unmarried man careth for the things of the Lord, how he may please the Lord, but he that is married careth for the things of the world, how he may please his wife. Also, The unmarried woman careth for the things of the Lord, how she may be holy, but she that is married, cares for the things of the world, how she may please her husband. As though their pleasing of god, were turned all to pleasing one another, & their carnal love had eaten their spiritual love,8 as the lean kine devoured the fat.
And beside, so long as all her children, are his children, she must needs be his wife, because the father and mother are man & wife: but when her children are not his children, she seemes no more to be his wife, but the others whose children she beares, and therefore to be diuorced from him. In all the old Testament,1 we read of no diuorce betweene any, which sheweth that they liued chaster then wee: yet no doubt this law was better executed amongst them, then amongest vs. Such a care God hath had in all ages and callings, to prouide for them which liue honestly: for diuorcement is not instituted for the carnall, but for the chast, least they should be tied to a plague while they liue. As for the adulterer & adultresse,2 he hath assigned death to cut them off, least their breath should infect others. Thus hee which made mariage, did not make it vnseparable, for then mariage were a seruitude. But as Christ sayth of the Sabboth,3 The Sabboth was made for man, that is, for the benefit of man, and not for the hindrance of man: so mariage was made for man, that is, for the honour of man, & not for the dishonor of mā:4 but if mariage should turne to fornication, and when it is turned to fornication, there might be no separatiō, then mariage were not for the honor of man, but ⟨p. 71⟩for the trouble, & greefe, & dishonor of man. Therfore now ye haue heard how diuorcemēt is appointed for a remedie of fornicatiō, if any be ashamed of this phisick, let thē be more ashamed of the disease.5 Because I haue spoken more then you can remember, if you aske me what is most needful to bear away, In my opiniō,6 there is one saying of Paul, which is the profitablest sentēce in al the scripture for mā & wife to meditate often, & examin whether they find it in themselues as they do in other, least their mariage turn to sin, which should further them in godlines.7 The vnmaried man careth for the things of the Lord, how he may please the Lord, but he that is maried careth for the things of the world, how hee may please his wife. Also, The vnmarried woman careth for the things of the Lord, how she may be holy, but shee that is maried, cares for the things of the world, how she may please her husbād. As though their pleasing of god, wer turned al to pleasing one another, & their carnall loue had eaten their spiritual loue,
- 1Note.
- 2Leu. 20. 10.
- 3Mar. 2. 27.
- 4Leu. 20. 10.
- 5Conclusion.
- 6A sentence for the married to think upon.A sentence for the maried to thinke vpon.
- 71. Cor. 7. 32.
- 8Gen. 41. 4.