A12406:849
The sermons of Master Henry Smith gathered into one volume. Printed according to his…The sermons of Maister Henrie Smith gathered into one volume. Printed according to his…
The sermons of Master Henry Smith gathered into one volume. Printed according to his corrected copies in his life time.The sermons of Maister Henrie Smith gathered into one volume. Printed according to his corrected copies in his life time.
London: printed by Richard Field for Thomas Man, 1593
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the next chapter before, and the ninth verse, Solomon said, Rejoice O young man in thy youth: now he hath changed his note to Remember O young man in thy youth. No more Rejoice, but Remember. Solomon mocked before, and showed what they did remember: here he shows what they should remember, least any Libertine should misconstrue him and say, Solomon taught us to rejoice, Solomon gave us leave to sin, Solomon said, do as ye list, for you are young men, and have a privilege to be lascivious and vain: he recants with a breath, and denies forthwith his word, even where he spake it.
In the next chapter before, and the ninth verse, Salomon sayd, Reioyce O young man in thy youth: now he hath chaunged his note to Remember O young man in thy youth. No more Reioyce, but Remember. Salomon mocked before, and shewed what they did remember: here he shewes what they should remember, least anie Libertine should misconster him and say, Salomon taught vs to reioyce, Salomon gaue vs leaue to sinne, Salomon said, doe as ye list, for you are yong men, and haue a priuiledge to bee lasciuious and vaine: he recants with a breath, and denyes forthwith his word, euen where he spake it.
What said I? Rejoice O young man in thy youth? I would say, Remember O young man in thy youth. So God mocks us while we sin, like Michaiah, which bad Ahab fight against Aram, and then forbade him again: so he bids them rejoice, and forbids them again. Rejoice not in thy youth, but repent in thy youth. One would think that Solomon should have given this Memorandum rather to old men then to young men, let them repent which look to dye. Oh saith Jeremiah,1 it is good for a man to bear the yoke in his youth: if it be good to suffer in youth, ⟨p. 455⟩it is better to learn in youth. Therefore if David wished that his tongue might cleave to the roof of his mouth,2 if he forgot Jerusalem: what are they worthy which forget GOD the King of Jerusalem? Can a child forget his father? Is not GOD our Father? therefore who is too young to remember him, seeing the child doth know his father? As the deepest wounds had need to be first tented: so the unstablest minds have need to be first confirmed. In this extremity is youth, as Solomon shows them before he teacheth them. For in the last verse of the former chapter, he calleth youth vanity, as if he would speak all evil in a word, and say that youth is even the age of sin. Therefore when he had showed young men their folly under the name of vanity, like a good Tutor he taketh them to school, and teacheth them their duty: Remember thy Creator, as though all sin were the forgetfulness of God, and all our obedience came from this remembrance, that God created us after his own image, in righteousness and holiness, to serve him here for a while, and after to inherit the joys which he hath himself. Which if we did remember, doubles it would make us ashamed to think and speak, and do as we are wont. For what man doth remember his Creator, or why he was created,