A12430:209
Two sermons, of Jonahs punishmentTwo sermons, of Ionahs punishment
Two sermons, of Jonahs punishment ; Four sermons preached by Master Henry Smith ; and published by a more perfect copy then heretofore.Two sermons, of Ionahs punishment ; Foure sermons preached by Maister Henry Smith ; and published by a more perfect copie then heretofore.
London: printed by T.D. for Cuthbert Burby, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Doth not the Lord spare David, a king, and a Prophet for murder? Doth he not spare the Sichemites for adultery? Nor Absalom for treason: Nor Saul for tyranny? Nor Eli for negligence? nor A chab, Jeroboam, nor Jezebel for cruelty? nor Herod, Nebuchadnezzar, and Lucifer for pride? nor Pharaoh for incredulity? Then be favourable, O Lord, be favourable to us, in whom almost every one of these sins do dwell and remain. Did the Lord for corruption over flow the world with water? Did ⟨image 40⟩he burn Sodom for her villainy? Did he cast Adam and Eve out of Paradise, for eating of the forbidden fruit? Did he stone a poor wretch to death, for gathering chips on the Sabbath day? Then be favourable O Lord, be favourable unto us. But doth not the Lord spare the Cedar tree for his height, nor the Oak for his strength? Nor the Poplar for his smoothness? Nor the Laurel for his greenness? No verily, from the Cedar that is in Lebanon, even to the Hyssop that groweth out of the wall, yea, every one that bringeth not forth good fruit, is hewne down and cast into the fire: it is a righteous thing with God, to render vengeance to those that disobey him, and to destroy such as have forsaken the law by everlasting perdition.
Doth not the Lord spare Dauid, a king, and a Prophet for murther? Doth hee not spare the Sichemites for adulterie? Nor Absalom for treason: Nor Saule for tyrannie? Nor Eli for negligence? nor A chab, Ieroboam, nor Iezabel for cruelty? nor Herod, Nabuchadnezzar, and Lucifer for pride? nor Pharaoh for incredulity? Then beefauorable, O Lord, be fauourable to vs, in whom almost euerie one of these sinnes doe dwell and remaine. Did the Lord for corruption ouer flow the world with water? Did ⟨image 40⟩hee burne Sodome for her villanie? Did hee cast Adam and Eue out of Paradise, for eating of the forbidden fruite? Did hee stone a poore wretch to death, for gathering chips on the Sabboth day? Then bee fauourable O Lord, bee fauourable vnto vs. But doth not the Lord spare the Cedar tree for his height, nor the Oke for his strength? Nor the Poplar for his smoothnesse? Nor the Lawrel for his greennesse? No verily, from the Cedar that is in Lybanon, euen to the Hysop that groweth out of the wall, yea, euery one that bringeth not forth good fruite, is hewne downe and cast into the fire: it is a righteous thing with God, to render vengance to those that disobey him, and to destroy such as haue forsaken the law by euerlasting perdition.