A12430:284
Two sermons, of Jonahs punishmentTwo sermons, of Ionahs punishment
Two sermons, of Jonahs punishment ; Four sermons preached by Master Henry Smith ; and published by a more perfect copy then heretofore.Two sermons, of Ionahs punishment ; Foure sermons preached by Maister Henry Smith ; and published by a more perfect copie then heretofore.
London: printed by T.D. for Cuthbert Burby, 1607
THE TRUMPET OF the Soul, sounding to Judgement.THE TRVMPET OF the Soule, sounding to Iudgement.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some go about to excuse Noah because he was an old man, and therefore might soon be taken cupshot: some because the Wines were hotter in those Countries, then they are with us, some because of his change of drinks, which had not wonted himself to Wine before: some because as most men delight in that which by great labour they have brought to pass of themselves.
Some goe about to excuse Noah because hee was an old man, and therefore might soone bee taken cupshot: some because the Wines were hotter in those Countries, then they are with vs, some because of his chaunge of drinkes, which had not woonted himselfe to Wine before: some because as most men delight in that which by great labour they haue brought to passe of themselues.
So no marvel though Noah had a longing to his own grapes, following herein the example of a curious Cooke which doth sup and sup his broth, to taste whether it be well seasoned, that he may mend it if he can, or mend the next: but as the Fly by often dallying with the candle, at last scorcheth her wings, with the flame, so taking, he was taken, and at last was drunk: yet this is imputed to him for his fault, that he was drunk, as the punishment which follows doth witness. Such is the providence of God, that his mercy might be glorified in all, he hath concluded all under sin, and suffered the best to fall, that no man might trust in his own strength, and that we seeing their repentance, may learn to rise again, how grievous soever our sins be. If we have been Idolaters, if adulterers, if persecutors, if murmurers, if murderers, if blasphemers, if drunkards: Aaron, and Moses, and Lot, and Abraham, and David, and Solomon, and Peter, and Paul, ⟨image 57⟩and Noah, have bin the like, who reign now in the kingdom of Christ with his Angels, and so may we, if we repent like them. These examples, saith Paul, are not written for our imitation, but for our admonition.
So no maruell though Noah had a longing to his owne grapes, following herein the example of a curious Cooke which doth sup and sup his broth, to taste whether it bee well seasoned, that hee may mend it if hee can, or mend the next: but as the Flie by often dallying with the candle, at last scorcheth her wings, with the flame, so taking, he was taken, and at last was drunke: yet this is imputed to him for his fault, that he was drunke, as the punishment which followes dooth witnesse. Such is the prouidence of God, that his mercie might be glorified in all, hee hath concluded all vnder sinne, and suffered the best to fal, that no man might trust in his owne strength, and that wee seeing their repentance, may learne to rise againe, howe greiuous soeuer our sinnes bee. If wee haue beene Idolaters, if adulterers, if persecutors, if murmurers, if murtherers, if blasphemers, if drunkards: Aaron, and Moses, and Lot, and Abraham, and Dauid, and Salomon, and Peter, and Paul,