A14095:245
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of…A discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of…
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of D. Jacksons profound discourses, may see the vanity and weakness of them, in sundry passages, and especially so far as they tend to the undermining of the doctrine hitherto received. Written by William Twice, Doctor of Divinity, as they say, from whom the copy came to the pressA discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of D. Iacksons profound discourses, may see the vanitie and weaknesse of them, in sundry passages, and especially so farre as they tende to the undermining of the doctrine hitherto received. Written by William Twisse, Doctor of Divinitie, as they say, from whom the copie came to the presse
Amsterdam: printed by the successors of Giles Thorp, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now for the proposition it self inferred, it is subject to exceptions divers ways. The phrase, to flow, savoureth of a natural & necessary emanation, & so much the more when it is resembled by the flowing of water from a fountain. But nothing created doth in such sort flow from God.
Now for the proposition it selfe inferred, it is subject to exceptions divers wayes. The phrase, to flow, savoureth of a natural & necessary emanation, & so much the more when it is resembled by the flowing of water from a founteyne. But nothing created doth in such sort flow from God.
Natural emanations from God are not to be found but in God, and that in respect of the Persons; the Son being natural and necessarily begotten of the Father, & the H. Ghost naturally and necessarily proceeding both from the Father & the Sonne.
Naturall emanations from God are not to be found but in God, and that in respect of the Persons; the Sonne being naturall and necessarily begotten of the Father, & the H. Ghost naturally and necessarily proceeding both from the Father & the Sonne.
Again, the water that floweth from the fountain on from the Ocean, is of the same nature with the fountain, on with the water of the Ocean, so is not time of the same nature, ⟨p. 140⟩with eternity from whence, you say, it flows.
Againe, the water that floweth from the founteyne on from the Ocean, is of the same nature with the founteyne, on with the water of the Ocean, so is not time of the same nature, ⟨p. 140⟩