A14095:354
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of…A discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of…
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of D. Jacksons profound discourses, may see the vanity and weakness of them, in sundry passages, and especially so far as they tend to the undermining of the doctrine hitherto received. Written by William Twice, Doctor of Divinity, as they say, from whom the copy came to the pressA discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of D. Iacksons profound discourses, may see the vanitie and weaknesse of them, in sundry passages, and especially so farre as they tende to the undermining of the doctrine hitherto received. Written by William Twisse, Doctor of Divinitie, as they say, from whom the copie came to the presse
Amsterdam: printed by the successors of Giles Thorp, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet doth he and you also maintain Gods life to be interminable, that is, of such a continuance as is without end, as well as without succession.
Yet doth he and you allso maynteyne Gods life to be interminable, that is, of such a continuance as is without end, as well as without succession.
But you shall never be able to prove herehence, that Gods existence is present to every part of succession of other things, as namely, both to that which is past, and also to that which is to come.
But you shall never be able to prove herehence, that Gods existence is present to every part of succession of other things, as namely, both to that which is past, and allso to that which is to come.
Aquinas definition though very artificial you grant, yet doth not, you say, imprint so lively a character and notion of the everliving God his infinite happiness, as the definition given by Boethius doth: Aeternitas est duratio manens, uniformis, sine principio & fine, mensurâ carens.
Aquinas definition though very artificiall you grant, yet doth not, you say, imprint so lively a character and notion of the everliving God his infinite happines, as the definition givon by Boetius doth: Aeternitas est duratio manens, uniformis, sine principio & fine, mensurâ carens.