A14095:409
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of…A discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of…
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of D. Jacksons profound discourses, may see the vanity and weakness of them, in sundry passages, and especially so far as they tend to the undermining of the doctrine hitherto received. Written by William Twice, Doctor of Divinity, as they say, from whom the copy came to the pressA discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of D. Iacksons profound discourses, may see the vanitie and weaknesse of them, in sundry passages, and especially so farre as they tende to the undermining of the doctrine hitherto received. Written by William Twisse, Doctor of Divinitie, as they say, from whom the copie came to the presse
Amsterdam: printed by the successors of Giles Thorp, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In like sort the time of the Gospel, accounting from the day of Pentecost, when the H. Ghost came down upon the Apostles, unto the end of the World, may as well be said truly to exist, namely thus, as having a part past, and a part to come.
In like sort the time of the Gospell, accoumpting from the day of Pent•cost, when the H. Ghost came downe upon the Apostles, unto the ende of the World, may as well be sayde truly to exist, namely thus, as having a part past, and a part to come.
So dividing the World into two parts; The old world, from the beginning of time by creation unto Noah's flood; and the new World, computed from Noah's flood to the end of the World: I say the time of this World doth only exist, as having a part past and a part to come.
So dividing the World into two parts; The old world, from the beginninge of time by creation unto Noahs flood; and the newe World, computed from Noahs flood to the ende of the World: I say the time of this World dothe only exist, as havinge a part past and a part to come.
So the time of the whole World from the beginning to the end, may be said truly to exist, to wit, by way of succession of parts, having one part past and another to come. For not the least part of time doth exist otherwise, to wit, by coexistence of parts, but only by succession of parts.
So the time of the whole World from the beginning to the ende, may be sayde truly to exist, to witt, by way of succession of parts, havinge one part past and another to come. For not the least part of time dothe exist otherwise, to witt, by coexistence of parts, but only by succession of parts.