A14133:157
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key…An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye…
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key and the door of the scripture, and the restoring again of Moses law corrupt by the scribes and pharisees. And the exposition is the restoring again of Christs law corrupt by the Papists. Item before the book, thou hast a prologue very necessary, containing the whole sum of the covenant made between God and us, upon which we be baptised to keep it. And after thou haste a table that leadeth the by the notes in the margents, unto all that is entreated of in the book.An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye and the dore of the scrypture, and the restoring agayne of Moses lawe corrupt by ye scrybes and pharyses. And the exposycyon is the restorynge agayne of Chrystes lawe corrupte by the Papystes. Item before the boke, thou hast a prologe very necessary, conteynynge the whole sum of the couenaunt made betwene God and vs, vpon whiche we be baptysed to kepe it. And after thou haste a table that ledeth the by the notes in the margentes, vnto al that is intreated of in the booke.
London? : R. Redman, 1536?
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moses Deut. 24.1 permitted his Israelites in extreme necessity, as when they so hated their wives that they abhorred the company of them then to put them away,2 to avoid a worse inconvenience, whereof ye read also Nath. xix. And he knit thereto that they might not receive them again after they had ben known of any other persons, which licence the Jews abused and put away their wives for every light or feigned cause, and when so ever they lusteth. But Christ calleth back again and interpreteth the law after the first ordinance and cutteth of all causes of divorcement, save fornication of the wives party, when she breaketh her matrimony. In which case Moses law pronounceth her deed, & so do the laws of many other countries, which laws where they be used, there is the man free without all question. Now where they be let live / there the man (if he see sign of repentance and amendment) may forgive for once. If he may not find in his hart (as Joseph as holy as he was could not find in his heart to take Christs mother to him, when he spied her with child) he is free no doubt to take another while the law interpreteth her deed, for her sin ought of no right to bind him.
Moyses Deut. 24.1 permytted his Israelites in extreme necessyte, as whē they so hated theyr wyues that they abhorred the companye of thē then to put them awaye,2 to auoyde a worse inconuenyence, wherof ye rede also Nath. xix. And he knytte therto that they myght not receyue them agayne after they hade ben knowen of any other persones, which lycence the Iewes abused and put awaye theyr wyues for euerye lyght or fayned cause, and when so euer they lusteth. But Chryste calleth backe agayne and enterpreteth the lawe after the fyrst ordynaūce and cutteth of all causes of deuorcement, saue fornycacion of the wyues party, when she breketh her matrymony. In whiche case Moyses lawe pronounceth her dede, & so do the lawes of many othercontres, which lawes where they be vsed, there is the man free without all questyon. Nowe where they be let lyue / there the man (if he see sygne of repentaunce and amendement) maye forgeue for once. If he may not fynde in hys hart (as Ioseph as holye as he was coulde not fynde in hys harte to take Chrystes mother to hym, when he spyed hyr with chyld) he is fre no dout to take another whyle ye lawe interpreteth her dede, for her syn ought of no ryght to bynde hym.