A14133:275
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key…An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye…
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key and the door of the scripture, and the restoring again of Moses law corrupt by the scribes and pharisees. And the exposition is the restoring again of Christs law corrupt by the Papists. Item before the book, thou hast a prologue very necessary, containing the whole sum of the covenant made between God and us, upon which we be baptised to keep it. And after thou haste a table that leadeth the by the notes in the margents, unto all that is entreated of in the book.An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye and the dore of the scrypture, and the restoring agayne of Moses lawe corrupt by ye scrybes and pharyses. And the exposycyon is the restorynge agayne of Chrystes lawe corrupte by the Papystes. Item before the boke, thou hast a prologe very necessary, conteynynge the whole sum of the couenaunt made betwene God and vs, vpon whiche we be baptysed to kepe it. And after thou haste a table that ledeth the by the notes in the margentes, vnto al that is intreated of in the booke.
London? : R. Redman, 1536?
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Note the goodly order of Christs preaching. First he restored the true understanding of the law, then the true entente of the works.1 And here consequently he rebuketh the mortal so and sworn enemy both of true doctrine and true living, which is covetousness the ro•e of all evil saith Paul. 1. Tim. 6. Covetousness is image service. Collo. 3. It maketh men to err from the faith. 1. Timothy. 6. It hath no part in the kingdom of Christ and God Ephe. 5. Covetousness hardened the heart of Pharaoh that the faith of the miracles of God could not sink in to it. Covetousness did make Balaam which knew all the truth of God. to hate it, and to give the most pestilent & poison counsel against it that heart could imagine, even for to destroy it, if it had been possible. Covetousness taught the false prophets in the old testament to interpret the law of God falsely / and to pervert the meaning and entente of all the sacrifices and ceremonies, ⟨image 95⟩and to slay the true preachers that rebuked them.
Note the goodly order of Chrystes preachynge. Fyrste he restored the true vnsterstandynge of the lawe, then the true entente of the workes.1 And here consequētly he rebuketh the mortal so and sworne enemy both of true doctryne and true lyuynge, whiche is couetousnesse the ro•e of al euel sayth Paule. 1. Tim. 6. Couetousnes is ymage seruyce. Collo. 3. Yt maketh men to erre from the faythe. 1. Tymothe. 6. Yt hathe no parte in the kyngdome of Chryst and God Ephe. 5. Couetousnes hardened the harte of Pharao that the faythe of the myracles of God coulde not synke in to it. Couetousnesse dyd make Balam which knewe al the truthe of God. to hate it, and to gyue the most pestilent & poyson councell agaynste it that harte coulde ymagyne, euen for to destroy it, yf it hade bene possyble. Couetousnesse taught the false prophetes in the olde testamente to enterprete the lawe of God faslye / and to peruerte the meanynge and entente of al the sacrefices and ceremonyes,