A14133:354
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key…An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye…
An exposition upon the v.vi.vii. chapters of Matthew which three chapters are the key and the door of the scripture, and the restoring again of Moses law corrupt by the scribes and pharisees. And the exposition is the restoring again of Christs law corrupt by the Papists. Item before the book, thou hast a prologue very necessary, containing the whole sum of the covenant made between God and us, upon which we be baptised to keep it. And after thou haste a table that leadeth the by the notes in the margents, unto all that is entreated of in the book.An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye and the dore of the scrypture, and the restoring agayne of Moses lawe corrupt by ye scrybes and pharyses. And the exposycyon is the restorynge agayne of Chrystes lawe corrupte by the Papystes. Item before the boke, thou hast a prologe very necessary, conteynynge the whole sum of the couenaunt made betwene God and vs, vpon whiche we be baptysed to kepe it. And after thou haste a table that ledeth the by the notes in the margentes, vnto al that is intreated of in the booke.
London? : R. Redman, 1536?
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
❧ Moreover as concerning the act of Matrimony, as wham thou wilt eat, thou blessed god and receivest thy daily food of his hand according to the fourth petition of thy pater noster, and knowledgest that it is his gift, and thankest him, believing his word, that he hath created it for the to receive it with thanks by the which word & prayer of thanks thy meat and drink is sanctified. 1. Timot. iiii. Even so thou sayest, Father this I do, not only at thy permission which is enough to please the with all, but also at thy commandment, and have bound my self here unto to keep my soul from sinning against thee, and to help my neighbour that she sin not also, and promise the to keep this profession truly / & to nourish the fruit that thou shalt give me in the fear of the & in the faith of thy son Jesus, & so thankest the lord for his gifts. How is thy work through this faith & thanks pleasant & acceptable in the sight of God. And so was the gendering of Jacob in faith / and of Samuel, & many other. And yea giving suck was a good work, and so was the dressing of them by the fire. And when our lady conceived Christs through faith, was not that a good work? what if God when she doubted & asked (by what manner she should conceive him) had commanded ⟨p. ciiii⟩her to conceive him of Joseph or of some other man, had not that work done in obedience and faith / ben as good a work?
❧ Moreouer as concernyg the acte of Matrimony, as whā thou wylt eate, thou blessed god and receauest thy dayly fode of his hande accordynge to the fourthe peticion of thy pater noster, and knowlegest that it is hys gyfte, and thankest hym, beleuyng his word, that he hath created it for the to receaue it with thankes by the which worde & prayer of thākes thy meate and drynke is sanctifyed. 1. Timot. iiii. Euen so thou sayest, Father this I do, nat only at thy permission which is ynough to please the with all, but also at thy commaundement, and haue bounde my selfe here vnto to kepe my soule from synnynge agaynst the, and to helpe my neyboure that she synne nat also, and promyse the to kepe this profession truly / & to noryshe the frute that thou shalt gyue me ī the feare of the & in the faith of thy son Iesu, & so thankest the lorde for his gyftes. How is thy worke thorowe this fayth & thankes pleasaunt & acceptable in the syght of God. And so was the genderynnge of Iacob in faith / and of Samuel, & many other. And ye geuyng sucke was a good worke, and so was the dressyng of them by the fyre. And whan our lady conceaued Christs thorowe fayth, was nat that a good worke? what yf God whan she doubted & asked (by what maner she shulde conceaue him) had commaunded