A14136:315
The Obedience of a Christian Man
The obedie[n]ce of a Christen man and how Christ[n] rulers ought to govern, where in also (if thou mark diligently) thou shalt find eyes to perceive the crafty conveyance of all jugglers.The obedie[n]ce of a Christen man and how Christe[n] rulers ought to governe, where in also (if thou marke diligently) thou shalt fynde eyes to perceave the crafty conveyance of all iugglers.
At Marlborow in the lande of Hesse i.e. Antwerp : the second day of October. Anno. M.CCCCC.xxviii, by me Hans luft i.e. J. Hoochstraten, 1528At Marlborow in the lande of Hesse i.e. Antwerp : the seconde daye of October. Anno. M.CCCCC.xxviii, by me Hans luft i.e. J. Hoochstraten, 1528
Title page typeset from the transcription.
¶Gf miracles and worshipping of saints.¶Gf miracles and worsheppinge of sayntes.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1With kings for the most part we have none acquaintance nether promise. They be also most commonly merciless. More over if they promise / they are yet men as unconstant as are other people and as untrue. But with god / if we have belief / we are accounted and have an open way in unto him by the door Christ which is never shut but through unbelief / nether is there any porter to keep any man out. By him saith Pol Ephe. ij. that is to say / by christ we have an open way in unto the father. So are ye now no more strangers and foreigners (saith he) but citizens with the saints & of the household of God. God hath also made us promises and hath sworn: yea hath made a testament or a covenant and hath bound ⟨p. Cxx⟩him self and hath sealed his obligation with Christs blood and confirmed it with miracles. He is also merciful and kind / and complaineth that we will not come unto him He is mighty and able to perform that he promiseth. He is true and can not be but true / as he can not be but God. Therefore is it not like with the king and God.
1With kynges for the most parte we have none accoyntaunce nether promise. They be also most comenly mercylesse. Moare over yf they promyse / they are yet men as vncō stante as are other people ād as vntrue. But with god / yf we have belefe / we are acomted and have an open waye in vnto him by the dore Christ which is never shutt but thorow vnbelefe / nether is there any porter to kepe any mā out. By him saith Poul Ephe. ij. that is to saye / by christe we have an opē waye in vnto the father. So are ye now no moare straungers and forenars (saith he) but cetysens with the sayntes & of the housholde of God. God hath also made vs promyses and hath sworne: ye hath made a testamente or a covenaunt and hath bound ⟨p. Cxx⟩him selfe ād hath sealed his obligaciō with Christes bloude and confirmed it with myracles. He is also mercyfull ād kynde / and complayneth that we will not come vnto hī He is myghtye and able to performe that he promiseth. He is true and can not be but true / as he can not be but God. Therfore is it not lyke with the kynge and God.
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