A14212:147
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All things in the world which are good and positive, have their being from him, and are ruled by his providence. And therefore all motives or motions tending to any end, as they are motions, be ruled and directed by God.
All thinges in the worlde which are good and positiue, haue their being from him, and are ruled by his prouidence. And therfore al motiues or motions tending to any end, as they are motins, be ruled and directed by God.
The counsels of God depend not on the works of creatures, but contrariwise the actions & motions of creatures depend upon the counsel of God.
The counsels of God depend not on the works of creatures, but contrarywise the actions & motions of creatures depende vpon the counsell of God.
His foreknowledge even of things most mutable is immutable. Wherefore it dependeth upon a cause immutable, that is, upon his own eternal decree. All this confirms a providence universal over all things particular.
His foreknowledge even of thinges most mutable is immutable. Wherefore it dependeth vpon a cause immutable, that is, vpon his owne eternal decree. All this confirmes a providence vniversall over all things particular.