A14212:163
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, 1I think that distrusting the weight of your arguments, you meant to carry it away with multitude, and did therefore use the same argument both in first and also in the third place: unless perhaps you will rather have it an amplification taken from the name of Enthusiasts, that you may not be thought to have omitted this ornament. But go to, what agreement between us and them? you say, that neglecting the word, we expect ravishments of the mind from the body; but in which of our writers have you heard or red any such thing? this is spoken of us with as little modesty, as that before, when you said we departed from the revealed will of God. We say that God doth work in us faith, and our conversion; but by his word after his ordinary manner of working, where unto he hath bound us, reserving to himself liberty of working extraordinarily when ⟨p. 115⟩soever he will, as also of moving by his word, whom, when, and how far it pleaseth him.
Thirdly, 1I thinke that distrusting the waight of your arguments, you meant to carry it away with multitude, and did therefore vse the same argument both in first and also in the third place: vnlesse perhaps you will rather haue it an amplification taken from the name of Enthusiastes, that you may not be thought to haue omitted this ornament. But go to, what agreement betweene vs and them? you say, that neglecting the word, we expect ravishments of the minde from the body; but in which of our wrighters haue you heard or red any such thing? this is spoken of vs with as little modestie, as that before, when you said we departed frō the revealed will of God. We say that God doth worke in vs faith, and our conversion; but by his word after his ordinarie māner of working, where vnto he hath bound vs, reserving to himselfe liberty of working extraordinarily when ⟨p. 115⟩soever he wil, as also of moving by his word, whō, when, and how far it pleaseth him.
- 1Enthusiasms or Revelations falsely objected.