A14212:171
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Your cuckoo song of contradictory wills, is §VIIbroken of by an answer of universals.1 For there is no contradiction in this; God will that all which believe should be saved, and that none which believe not should be saved. Again, you do ill to confound the commandment pertaining to all men (that all should come unto Christ) with the promise: for Christ will ease, not all men, but all which come unto him. And therefore as the excludeth none, no not the reprobate, & such as perish, from the commandment: so likewise he excludeth from the promise none which come unto him, that is, which believe in him.
Your coockow song of contradictory wils, is §VIIbroken of by an answere of vniversals.1 For there is no contradiction in this; God will that al which beleeue should bee saved, and that none which beleeue not should be saved. Againe, you do ill to confound the commandement pertaining to all men (that all shoulde come vnto Christ) with the promise: for Christ wil ease, not al men, but al which come vnto him. And therfore as the excludeth none, no not the reprobate, & such as perish, from the commā dement: so likewise he excludeth frō the promise none which come vnto him, that is, which beleeue in him.
- 1In God are not contradictories wills.In God are not contradictorie• willes.
At odious is your exprobation of respect of persons. 1That may be committed when a thing is given of debt or duty,