A14212:197
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Furthermore other places occur which seem to impart unto the wicked the benefit of redemption;1 as when Peter saith that they deny even the Lord which hath bought them▪ 2that they were purged from their old sins. And Paul also saith, that they were sanctified with the blood of the Testament: 3all which the Scripture else where enforceth us to interpret either of the vain glorying of Hypocrites of their redemption and sanctification: or else to understand them no otherwise then of the extent and sufficiency of Christs satisfaction: whereas it simply excludeth the unfaithful and unrepentant from the benefit of Redemption, and constantly avereth that they are yet held captives in the snares of Devil, 4that they are overswayed by him and carried headlong to work wickedness; that the wrath of God abide. hon them (he saith, is abideth, not it returneth, as if it had ⟨p. 138⟩at any time relinquished them) lastly that Christ never knew them much less redeemed them.
Furthermore other places occure which seeme to impart vnto the wicked the benefit of redemption;1 as when Peter saith that they denie even the Lord which hath bought them▪ 2that they were purged from their old sins. And Paule also saith, that they were sanctified with the blood of the Testamēt: 3al which the Scripture els where enforceth vs to interpret either of the vaine glorying of Hypocrites of their redemption and sanctification: or els to vnderstand thē no otherwise then of the extent and sufficiencie of Christs satisfaction: whereas it simply excludeth the vnfaithfull and vnrepentant from the benefit of Redemption, and constantly avereth that they are yet held captiues in the snares of Devill,