A14212:235
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. What is given & received i• the Lords Supper.
III. What is giuen & receiued i• the Lords Supper.
In this also there is a mutual consent of all; that the bread and wine are given and received visibly & corporally by the hand and month of the minister & communicants: but the body & blood of our Lord with all the benefits of his passion are invisible and spiritually given and received by them both.
In this also there is a mutuall consent of all; that the bread and wine are giuen and receiued visibly & corporally by the hand and month of the minister & communicants: but the body & bloud of our Lord with all the benefits of his passion are invisible and spiritually giuen and receiued by them both.
In all these, I say, there is a joint agreement between all divines which profess the Gospel: as for vain brabblers, whose brawls and jars may not be the measure whereby to judge of the consent, or controversies of the churches professing the Gospel, they neither agree in these, nor in any other.
In all these, I say, there is a ioynt agreement betweene al diuines which professe the Gospell: as for vaine brablers, whose brawles and iaries may not be the measure wherby to iudge of the consent, or controverses of the churches professing the Gospell, they neyther agree in these, nor in any other.