A14212:246
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The reasons of the first proposition.
1 The first reason is because as Ireneus saith there are two things which have a Sacramentary proportion in the Eucharist, which the Accidents of bread and wine, & the substance of the body and blood of Christ can by no means have.
1 The first reason is because as Ireneus saith there are two thinges which haue a Sacramentary proportiō in the Eucharist, which the Accidents of bread and wine, & the substance of the body and bloud of Christ can by no meanes haue.
2 The second reason is deduced out of the words of Christ who said. This is my body, not, let this be, or, be made my body.
2 The second reason is deduced out of the wordes of Christ who saied. This is my body, not, let this bee, or, bee made my body.
3 The third reason is because the bread is termed bread both before the action of Consecration, in the action, and after the action.