A14212:252
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Reasons of the second proposition.
1 The first reason is, because the words of Christ, This is my body do signify unto us, not where Christs body is, neither what it is IN, WITH▪ or UNDER the bread: but what the bread it self is▪ and ought to be unto the godly in this use.
1 The first reason is, because the words of Christ, This is my bodie doe signifie vnto vs, not vvhere Christs body is, neither what it is IN, WITH▪ or VNDER the bread: but what the bread it selfe is▪ and ought to be vnto the godly in this vse.
2 The second Reason is, because the body of Christ is a true instrumental, finite, & visible body; after his ascension no longer present on the earth or every where, but conversant and remaining in heaven, even until his last coming.
2 The second Reason is, because the body of Christ is a true instrumentall, finite, & visible body; after his ascension no longer present on the earth or every where, but cōversant and remaining in heaven, even vntil his last comming.