A14212:255
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The third proposition.
III. The Signs and Things have their coherence in the Lords Supper by a Sacramental union. Now this union is of like quality with that union which is common to the whole kind of Sacraments; otherwise it should not be a sacramental union, but by a title of distinction should be termed, The union in the Lords Supper. But in all the other Sacraments their is an union of Relation and respect, to wit. A ⟨p. 158⟩mystical signification of the Thing signed by the Sign, a sealing, exhibiting, & receiving thereof after a lawful use, which is not without the faith and repentance of them which approach unto it to use it.
III. The Signes and Things haue their coherence in the Lords Supper by a Sacramental vnion. Now this vnion is of like quality with that vnion which is commō to the whole kinde of Sacraments; otherwise it should not be a sacramentall vnion, but by a title of distinction should be tearmed, The vnion in the Lords Supper. But in al the other Sacraments their is an vnion of Relation and respect, to wit. A ⟨p. 158⟩mysticall signification of the Thinge signed by the Signe, a sealing, exhibiting, & receiving thereof after a lawful vse, which is not without the faith and repentance of thē which approach vnto it to vse it.