A14212:329
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We offend not, as they charge us, in the defect, ⟨p. 169⟩but keep the mean.1 For we teach the spiritual presence and participation; that is to say, that all the faithful which eat and drink the bread and wine are truly made partakers of Christ himself, and all his benefits, and so made one with him, that they become flesh of his flesh, & bone of his bones. But there, as it hath been already demonstrated, offend as do the Papists in the excess.
Wee offend not, as they charge vs, in the defect, ⟨p. 169⟩but keepe the meane.1 For wee teach the spirituall presence and participation; that is to say, that all the faithfull which eate and drinke the breade and wine are truelie made partakers of Christ himselfe, and al his benefites, and so made one with him, that they become flesh of his flesh, & bone of his bones. But ther, as it hath beene already demonstrated, offende as doe the Papists in the excesse.
- 1The true catholic opinion keeping a just mean between the […] of the […] & Consubstantials offending in the excess; & the […] offending in the defect.The true catholique opinion keeping a iust meane betweene the 〈…〉 of the 〈…〉 & Consubstantials offending in the excesse; & the 〈…〉 offending in the defect.
Yea but, say they, these are the errors of the Sacramentaries, to say that