A14212:357
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 For neither did he pass through the door of the sepulchre, whereas that is said to have ben opened by the Angel:
2 For neyther did he passe through the dore of the sepulcher, wheras that is said to haue ben opened by the Angell:
3 For neither was Christs body at one and the same instant in many places,1 which they seem to have taken from Augustin, But he said, that his body was in the grave, his soul in hell, his Deity every where.
3 For neyther was Christes body at one and the same instante in manie places,1 which they seeme to haue taken from Augustin, But he saide, that his body was in the graue, his soule in hel, his Deity everie where.
- 1Augustine. ad Dardan. epist. 57. Read the place.
Arg. 2. The third argument is taken from the circumstance of time, thus No man Speaking seriously speaketh figuratively, Christ appointing his last Supper spake seriously: Ergo he speak was figuratively.
Arg. 2. The third argument is taken from the circumstance of time, thus No man Speaking seriously speaketh figuratiuely, Christ appointing his last Supper spake seriously: Ergo he speake was figuratiuelie.