A14212:363
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Repl. Christ said; his cup is the new Testament. Now In testaments we use to spe•ke properly. Christ here ordained a Sacrament. Ergo &c.
Repl. Christ said; his cup is the new Testament. Now In testaments we vse to spe•ke properly. Christ here ordained a Sacrament. Ergo &c.
Ans. I deny the Major. & retort it: because when he would institute the Sacrament, he spake figuratively, calling his supper a testament, which is to be understood figuratively.
Ans. I deny the Maior. & retort it: because whē he would institute the Sacrament, he spake figuratiuely, calling his supper a testament, which is to be vnderstood figuratiuely.
1 Because otherwise there should be two covenants, one proper, the other the Lords supper.
2 Because otherwise all should be excluded from the covenant of God, which could not come to the Lords supper, and all that received it should be in the covenant.