A14212:406
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. The Shifts of th• Consubstantials in eluding some (not all, for there are more objected against th•••) of •ur objections.
III. The Shiftes of th• Consubstantials in eluding some (not al, for there are more obiected against th•••) of •ur obiections.
1 We do not mean (say they) a natural and […] eating.
1 We doe not meane (say they) a naturall and 〈…〉 eating.
Ans. We object not this against them, but only we ask, whether Christ be eaten bodily, either after a gross or sub••e manner. How so ever they answer, there is too much idolatry in their opinion. For Christ refuting the Capernaites distinguisheth not the eating of himself into a gross & subtle manner, but he simply saith that his body cannot be taken with a bodily mouth. For he saith that he shall ascend, and that the words which he speaketh are spirit and life.
Ans. We obiect not this against them, but only we aske, whether Christ be eatē bodilie, either after a grosse or sube manner. How so ever they answere, there is too much idolatrie in their opinion. For Christ refuting the Capernaites distinguisheth not the eating of himselfe into a grosse & subtile manner, but he simply saith that his body cannot be taken with a bodily mouth. For hee saith that he shall ascend, and that the words which he speaketh are spirit and life.