A14212:413
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Here is to be noted the disagreement of ou• adversaries about Ubiquity. Neither is there one word mentioned to this purpose, that the body of Christ is at once in many places. For it is a properly belonging only to his divine nature, to be […] once in many places. Moreover upon this opinion of theirs followeth the Ubiquity, for he which at once is all in divers places, must needs be infinite, & therefore necessarily every where.
Ans. Here is to be noted the disagreement of ou• adversaries about Vbiquitie. Neither is there one word mentioned to this purpose, that the body of Christ is at once in many places. For it is a properly belonging only to his divine nature, to be 〈…〉 once in many places. Moreouer vpon this opiniō of theirs followeth the Vbiquitie, for hee which at once is all in divers places, must needs be infinite, & therefore necessarilie everie where.
Ob 3. We do not destroy the article of Christs ascension.
Ob 3. We doe not destroy the article of Christs ascension.
Aunsw. But they stumble at it. For whilst they avouch, that as often as the Lords Supper is celebrated. CHRIST is eaten corporally, they must needs say that he remaineth invisibly upon earth, (whereas indeed he is said to have left the world, to have ascended from▪ an inferior to a superior place, there to remain in heaven until he come to judgment.) ⟨p. 194⟩or that he descendeth from heaven, as often as the Lords supper is celebrated. This is already refuted. How then is he in the bread?