A14212:418
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Repl. But Christ laid a side these infirmities, and reserved his natural proprieties.
Repl. But Christ layde a side these infirmities, and reserued his naturall proprieties.
Ans. Nay these are his natural proprieties, which being taken away the truth of his humane nature is also taken away. Augustine: take away the space & dimension of bodies, and they will be no where.
Ans. Nay these are his naturall proprieties, which being taken awaie the truth of his humane nature is also taken awaye. Augustine: take away the space & dimension of bodies, and they wil be no where.
Object. 5. We do not abolish the doctrine of communicating proprieties.
Obiect. 5. We do not abolish the doctrine of communicating proprieties.
Aunsw. Yes they do. For they apply the properties of the divine nature (which are attributed to the whole person in concrete) unto both natures: I will be with you unto the end of the world: this they take as spoken of both natures. Which is as much as if saying Christ was circumcised, I should thus understand it, Christ was circumcised both in his godhead, and also in the flesh.