A14212:427
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ergo these articles also concern this place.
Ergo these articles also concerne this place.
For they teach us how Christs body is to be eaten.
For they teach vs how Christes body is to be eaten.
2. Because no one article of faith is contrary to an other, but every one is a rule by which we must interpret an other: so the doctrine of justification pertaineth to this, because in the Lords Supper must no other righteousness be sought, then by the blood of Christ.
2. Because no one article of faith is contrarie to an other, but everie one is a rule by which we must interpret an other: so the doctrine of iustification pertaineth to this, because in the Lords Supper must no other righteousenesse be sought, then by the bloud of Christ.
Object. We must not set down the manner how.