A14212:432
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. 7. It is true that Durandus saith: We hear the words, perceive the motion, believe the presence, and know not the manner.
Obiect. 7. It is trewe that Durandus sayth: Wee heare the wordes, perceaue the motion, beleeue the presence, and knowe not the manner.
Ans 2. This neither helpeth you, nor hurteth us, because Durandus was a Papist.
Ans 2. This neither helpeth you, nor hurteth vs, because Durandus was a Papist.
Aunsw. We may grant this saying, so it be rightly understood. We hear the word this is my body, not that in the bread we do ⟨p. 196⟩with our mouths feed on the body of Christ. We perceive the motion, that is, that the bread entereth into our mouth, not the body of Christ We know not the manner, that is perfectly, namely how the holy Ghost is every where all in Christ, and in all the god he, and how he doth unite us in Christ. We believe the presence, but such a presence as is the eating▪ and as is the union of the members and the head.
Aunsw. Wee may graunt this saying, so it bee rightly vnderstoode. VVee heare the worde this is my bodie, not that in the breade wee doe ⟨p. 196⟩with our mouthes feede on the bodie of Christ. We perceiue the motion, that is, that the breade entereth into our mouth, not the body of Christ We know not the manner, that is perfectly, namely how the holy Ghost is everie where all in Christ, and in all the god he, and how he doth vnite vs in Christ. We beleeue the presence, but such a presence as is the eating and as is the vnion of the members and the head.