A14212:471
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 The first difference is, that the gospel of Christ is only known in the church; other sects are altogether ignorant thereof. All heretics maintain errors either touching the son of Christ, or concerning his office.
7 The first difference is, that the gospell of Christ is only knowne in the church; other sectes are altogither ignorant thereof. All heretiques mainetaine errors either touching the son of Christ, or concerning his office.
8 The second, that the church retaineth the whole doctrine of Gods law, other sects are ignorant of the first table of the law, and in the second observe only some part, touching external discipline.
8 The second, that the church retaineth the whole doctrine of Gods law, other sectes are ignorant of the first table of the lawe, and in the second obserue only some parte, touching externall discipline.
9 The third, that the church learneth the knowledge and worship of God, out of his whole word, and out of that alone, neither taking ought from it, nor adding to it: as for other religions, they do not only cast away the greater part of Gods truth, but also unto the final portion of law, which they retain, add idolatry, granting and approving many things repugnant to the second table of the decalogue.
9 The third, that the church learneth the knowledge and worship of God, out of his whole word, and out of that alone, neither taking ought from it, nor adding to it: as for other religions, they doe not only cast away the greater parte of Gods truth, but also vnto the final portiō of law, which they retaine, adde idolatrie, granting and approving manie thinges repugnante to the second table of the decalogue.