A14212:488
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. But though even they also do boast and glory of the true God and his worship, yet do they err from him for 3 causes. First because natural testimonies are not sufficient to the knowledge of the true God. Secondly, because unto them men join many errors of their own. Thirdly because for want of the light of Gods word, they understand not even those things which in word they truly profess, but corrupt them with an evil interpretation.
13. But though even they also doe boast and glorie of the trew God and his worship, yet doe they erre from him for 3 causes. First because naturall testimonies are not sufficient to the knowledge of the trew God. Secondly, because vnto thē men ioyne many errors of their owne. Thir•ly because for want of the light of Gods worde, they vnderstād not even those thinges which in word they truely professe, but corrupt them with an evill interpretation.
14. Either they command only so much touching affections and inclinations disagreeing with the second table as may serve to bridle them, which is but a part of this doctrine, or they do accuse and condemn all, or else they do not so much accuse and condemn them as doth the doctrine of the church.
14. Either they commaund onely so much touching aff•ections and inclinations disagreeing with the secōd table as may serue to bridle them, which is but a parte of this doctrine, or they doe accuse and condemne all, or els they doe not so much accuse and condemne them as doth the doctrine of the church.
15. Other sects admit & approve some things against the external obedience of the second table, God by his just judgment giving them over into a reprobate sense.