A14212:528
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 That the holy Ghost also is a subsistence or person subsisting it is plain 1. Because he appeared in a visible form:1 2. Because in scripture he is called God, 3. Because in his name we are baptised. 4. Because to him are attributed things proper to a person.
17 That the holie Ghost also is a subsistence or person subsisting it is plaine 1. Because he appeared in a visible forme:1 2. Because in scripture hee is called God, 3. Because in his name we are baptised. 4. Because to him are attributed thinges proper to a person.
- 1The holy Ghost a person.
18 But that these persons are distinct one from an other,1 hereby it is manifest, 1. Because the Father, Son, and holy Ghost are also called for reference and respect which they have one to an other: and, 2. Because the scripture saith that the Son and holy Ghost are not one with the Father, nor the holy Ghost with the Son: 3. Because they are said to be more then one; and because properties are attributed to one, which agree not to an other.
18 But that these persons are distinct one from an other,1 hereby it is manifest, 1. Because the Father, Sonne, and holy Ghost are also called for reference and respect which they haue one to an other: and, 2. Because the scripture saith that the Sonne and holy Ghost are not one with the Father, nor the holie Ghost with the Sonne: 3. Because they are said to be more then one; and because properties are attributed to one, which agree not to an other.