A14212:529
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
18 But that these persons are distinct one from an other,1 hereby it is manifest, 1. Because the Father, Son, and holy Ghost are also called for reference and respect which they have one to an other: and, 2. Because the scripture saith that the Son and holy Ghost are not one with the Father, nor the holy Ghost with the Son: 3. Because they are said to be more then one; and because properties are attributed to one, which agree not to an other.
18 But that these persons are distinct one from an other,1 hereby it is manifest, 1. Because the Father, Sonne, and holy Ghost are also called for reference and respect which they haue one to an other: and, 2. Because the scripture saith that the Sonne and holy Ghost are not one with the Father, nor the holie Ghost with the Sonne: 3. Because they are said to be more then one; and because properties are attributed to one, which agree not to an other.
- 1That these persons are distinguished.
19 The equality of godhead in these three persons is proved by express testimonies of scripture,1 by their personal proprieties, because not some part, but the whole divine essence is communicated to the Son by the Father, and to the holy Ghost by the Father and the Son: 2. By such attributes or proprieties as are common ⟨p. 215⟩to the divine nature: 3. By the works of GOD; and by equality of honour due unto them.
19 The equalitie of godhead in these three persons is prooued by expresse testimonies of scripture,1