A14212:531
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
20 That they are consubstantial it is certain,1 1 Because they are Jehovah which is one; 2 Because they are in scripture described as the true GOD, which is only one: 3. Because there is one spirit of the Father and of the Son: 4. Because the Father communicateth to the Son and the holy Ghost, and the Son to the holy Ghost, not an other, but his own proper essence, and that whole and undivided.
20 That they are consubstantiall it is certaine,1 1 Because they are Iehovah which is one; 2 Because they are in scripture described as the true GOD, which is onely one: 3. Because there is one spirite of the Father and of the Sonne: 4. Because the Father communicateth to the Sonne and the holy Ghost, and the Sonne to the holie Ghost, not an other, but his own proper essence, and that whole and vndevided.
- 1That the persons are consubstantial.That the persons are consubstā tiall.
21 The differences of these persons in the Deity are either internal,1 from those operations which they exercise one towards an other: or external, from those operations which they exercise towards the creatures.
21 The differences of these persons in the Deity are either internall,1 from those operations which they exercise one towardes an other: or externall, from those operations which they exercise towardes the creatures.
- 1