A14212:532
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21 The differences of these persons in the Deity are either internal,1 from those operations which they exercise one towards an other: or external, from those operations which they exercise towards the creatures.
21 The differences of these persons in the Deity are either internall,1 from those operations which they exercise one towardes an other: or externall, from those operations which they exercise towardes the creatures.
- 1Two sorts of differences in the persons.Two sortes of differences in the persons.
22 The internal differences are,1 that the Father is the first person of the Deity, neither borne nor proceeding from any other, but being of it self, which from all eternity begat the son, and from whom the holy Ghost proceedeth: the Son is the second person of the Deity, begotten from all eternity of the Father, and from whom the holy Ghost proceedeth: the holy Ghost is the third person of the Deity proceeding from all eternity from the Father and the son.
22 The internall differences are,1 that the Father is the first person of the Deity, neither borne nor proceeding from any other, but being of it selfe, which from all eternitie begate the sonne, and from whom the holy Ghost proceedeth: the Son is the second person of the Deity, begotten from all eternitie of the Father, and from whom the holy Ghost proceedeth: the holy Ghost is the thirde person of the Deity proceeding from all eternity from the Father and the sonne.