A14212:572
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Gods providence is the eternal counsel of God, most free and immutable, most wise & just, according to which God bringeth to pass all good in all his creatures, & suffereth sin to be committed: and directeth all both good and evil to his glory and the salvation of the elect.
2. Gods prouidēce is the eternall counsell of God, most free and immutable, most wise & iust, according to which God bringeth to passe all good in all his creatures, & suffereth sin to be committed: and directeth all both good and evill to his glory and the saluarion of the elect.
3. This purpose or counsel in God is not only a knowledge or science in God, but also the forcible decree and will of God, whereby he hath determined from all eternity both what he himself will do, & what he will have become of his works; & whatsoever he hath decreed, he also effecteth in fit time & order.
3. This purpose or counsell in God is not onlie a knowledge or science in God, but also the forcible decree and will of God, wherby he hath determined from all eternitie both what he himselfe will doe, & what he will haue become of his workes; & whatsoeuer he hath decreed, he also effecteth in fit time & order.
4. Good things are the substances of all things, the properties & faculties given unto them by God all motions, mutations, actions, & events of all things, ⟨p. 221⟩as they are natural motions, or obedience to Gods will, or benefits and blessings of God, or punishments of the evil.
4. Good thinges are the substaunces of al things, the properties & faculties giuen vnto thē by God al motions, mutatiōs, actiōs, & events of al things,