A14212:576
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 Whereas evil is of two sorts, one of offence, the other of punishment, and that which is a punishment is an execution of justice, & therefore good, it ought likewise to be referred unto Gods will, as the principal cause thereof.
6 Wheras evill is of two sorts, one of offence, the other of punishment, and that which is a punishment is an execution of iustice, & therfore good, it ought likewise to be referred vnto Gods will, as the principall cause thereof.
7 But the evil of offence or sin,1 as it is a motion, or trial, or exercise, or chastisement of the godly, ⟨p. 222⟩or a punishment of the evil, so it is from Gods providence effectively, that is, so that God is the author of it: but as it is sin, not effectively, but permissively.
7 But the evil of offence or sin,1 as it is a motion, or triall, or exercise, or chastisement of the godly, ⟨p. 222⟩or a punishmēt of the evil, so it is from Gods prouidēce effectiuely, that is, so that God is the author of it: but as it is sin, not effectiuely, but permissiuely.
- 1Evil of punishment & offence.Evill of punishment & offence.