A14212:577
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 But the evil of offence or sin,1 as it is a motion, or trial, or exercise, or chastisement of the godly, ⟨p. 222⟩or a punishment of the evil, so it is from Gods providence effectively, that is, so that God is the author of it: but as it is sin, not effectively, but permissively.
7 But the evil of offence or sin,1 as it is a motion, or triall, or exercise, or chastisement of the godly, ⟨p. 222⟩or a punishmēt of the evil, so it is from Gods prouidēce effectiuely, that is, so that God is the author of it: but as it is sin, not effectiuely, but permissiuely.
- 1Evil of punishment & offence.Evill of punishment & offence.
8. Now this permission is not a ceasing of Gods providence and working in the actions of evil men, whereby it may come to pass that those actions may seem not to depend of any other cause then of the creatures which a•• •gents: but a withdrawing of his heavenly grace, whereby God executing the decree of his will by reasonable creatures, either doth not reveal unto the creature his will, which will have that action done, or ells boweth not the will of the creature to obey this divine will in that action. Which so standing, the creature sinneth necessarily in deed, but with all voluntarily, and freely, & by Gods most just judgment, whiles God by it bringeth to pass the just & good work of his will & providence.