A14212:587
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 But when God in scripture is denied to will the actions of Devils or sinful men, that is to be understood as they are sins, or to that end whereunto they are done by devils & men: not as they are actions, or done unto that end which God in the order of providence respecteth. For actions are distinguished by their ends.
17 But when God in scripture is denied to will the actions of Divels or sinful men, that is to bee vnderstood as they are sins, or to that end wherevnto they are done by divels & mē: not as they are actions, or done vnto that end which God in the order of providence respecteth. For actions are distinguished by their endes.
18 The church thus persuaded her self and teaching others of Gods providence, doth utterly con damn & detest the furies & madness of Epicures and Academics, with the devises of all others, which will have gods providence either to be none at all, or not to extend unto all things in the world, or else to be only a certain kind of fore-knowledge in God not any decree and execution.
18 The church thus perswaded her selfe and teaching others of Gods providēce, doth vtterly cō demne & detest the furies & madnes of Epicures and Academiques, with the devises of all others, which wil haue gods providēce either to be none at al, or not to extēd vnto all things in the world, or els to be only a certain kinde of fore-knowledg in God not any decree and execution.
19 As much it condemneth the blasphemies and errors of the Manichees, Stoics, Libertines and others, which make GOD the author of sin, or take from him his liberty whereby from all eternity he made his decrees, or else abolish the operations and use, or ⟨p. 226⟩