A14212:612
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21 Sins by accident are such actions of men not regenerate, as are indeed commanded by God, yet displease him, for many defects and sins con curing in the wicked: or actions indifferent which are done with scandal.
21 Sinnes by accident are such actions of men not regenerate, as are indeede commanded by God, yet displease him, for many defects and sins cō curring in the wicked: or actions indifferēt which are done with scandal.
22 God is the cause of no sin;1 but the will of devils and men, of their own accord turning themselves from God, is the efficient cause of all sins: the efficient cause of original sin in men, is the fall of our first parents: but original sin is the precedent cause of all actual sins, which followed upon the first fall.
22 God is the cause of no sinne;1 but the wil of divels and men, of their own accord turning themselues from God, is the efficient cause of al sinnes: the efficient cause of originall sinne in men, is the fall of our first parents: but originall sin is the precedent cause of all actuall sinnes, which followed vpon the first fall.
- 1The cause of sin.The cause of sinne.
23 The effects of sin are punishments temporal and eternal:1