A14212:641
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
12. Justifying faith doth always comprehend in it historical faith: but is not always joined with faith of miracles: as also faith of miracles hath ever historical or temporary faith joined with it, but not always justifying faith.
12. Iustifying faith doth alwaies comprehend in it historicall faith: but is not alwaies ioyned with faith of miracles: as also faith of miracles hath euer historicall or temporarie faith ioyned with it, but not alwaies iustifying faith.
13. Faith even in the most godly sort of men is imperfect in this life, and feeble: yet whosoever feeleth in his heart a serious purpose to believe, and wrestling with doubt, he may & must surely persuade himself, that he hath true faith.
13. Faith even in the most godly sorte of men is imperfect in this life, and feeble: yet whosoever feeleth in his hearte a serious purpose to beleeue, and wrastling with doubt, he may & must surely perswade himselfe, that hee hath trewe faith.
14. True faith once kindled in the heart though in some sort it often faint and be obscured, yet it is never wholly extinguished.
14. Trewfaith once kindled in the hearte though in some sorte it often faint and be obscured, yet it is neuer wholy extinguished.