A14212:657
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. But the merit of no person which was not God, could be equal to the sin of all man-kind, much less greater then it d. Act. 20. 28. God hath purchased his church with his own blood. Rom. 18. 3. When it was impossible to the law in as much as it was weak because of the flesh, God &c.
II. But the merit of no persō which was not God, could be equall to the sin of all man-kind, much lesse greater then it d. Act. 20. 28. God hath purchased his church with his owne bloud. Rom. 18. 3. When it was impossible to the law in as much as it was weake because of the flesh, God &c.
III. Such a person also as had been only a creature, could not have ben able to endure the weight of Gods anger against the sins of mankind, and to deliver himself out of it.
III. Such a person also as had beene only a creature, could not haue ben able to endure the weight of Gods anger against the sins of mākind, and to deliver himselfe out of it.
e. Psal. 30. Lord of thou mark what is doe amiss, who shall be able to endure it?