A14212:66
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Exod. 3. v. 2. Proving that Christ was that Angel of the Lord, he writeth after this manner: The ancient Doctors […] truly think that the eternal ⟨p. 40⟩Son of God was so called in respect of his Mediatorship. And shortly after No marvel therefore if the eternal word of God, being one & the same in essence and deity with the father, took upon him the name of a• angel, in regard of he embassage by him afterward to be undertake. The two oracles of Isaiah in the 7. cha. and •4. v. touching the fruit of the virgins womb called Immanuel: & in the 9. cap. & 6. v. concerning a son given unto us, he doth so violently extort from the Jews, & so strongly prove them to be meant of the only begotten son of God borne of the virgin Mary, that no man lightly could have done it better. And where Jeremiah in his •3. ca. & 5. v. speaketh of raising up a bud or branch unto David, he useth these words: Here therefore God recalleth them unto the Messiah. And soon after, Without doubt here the Prophet speaketh of Christ. Where also at largely refuteth the Jews, endeavouring to stream this branch to all the posterity of David. And after against the same Jews: One & the same redeemer as called as well the son of David as Jehovah. How is he called the son of David? because he was to […] of that live. How then Jehovah? Hence truly is gathered that […] there is some thing more excellent the man and he is called Jehovah or the Lord, because he is the only begotten son of God one altogether with the father in nature, glory, eternity, & Divinity.
Exod. 3. v. 2. Proving that Christ was that Angell of the Lord, he wrighteth after this manner: The anciens Doctors 〈…〉 truely thinke that the eternall ⟨p. 40⟩Son of God was so called in respect of his Mediatorship. And shortly after No maruell therefore if the eternall worde of God, being one & the same in essence and deitie with the father, tooke vpon him the name of a• angel, in regarde of he embassage by him afterward to be vndertake. The two oracles of Esaie in the 7. cha. and 4. v. touching the fruit of the virgins wōbe called Immanuel: & in the 9. cap. & 6. v. cōcerning a sonne giuen vnto vs, he doth so violently extorte from the Iewes, & so strongly proue thē to be meant of the onely begotten sonne of God borne of the virgin Marie, that no man lightly could haue done it better. And where Ieremie in his 3. ca. & 5. v. speaketh of raysinge vp a budde or branch vnto Dauid, he vseth these words: Here therefore God recallth them vnto the Messias. And soone after, Without doubt heere the Prophet speaketh of Christ. Where also at largelie refuteth the Iewes, endeuouring to streame this branch to all the posteritie of Dauid. And after against the same Iewes: One & the same redeemer as called as well the sonne of Dauid as Iehouah. How is he called the sonne of Dauid? because he was to of that liue. How then Iehouah? Hence trulie is gathered that there is some thing more excellent the man and he is called Iehouah or the Lord, because he is the onely begotten sonne of God one altogeather with the father in nature, glorie, eternitie, & Divinitie.