A14212:664
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VI. For these causes therefore in the mediator Christ is the divine nature, which is the second person of the deity, & is called the word, & the only begotten son of the eternal father, one God with the father & the holy Ghost, consubstantial & equal to the father in all things. h.
VI. For these causes therfore in the mediator Christ is the divine nature, which is the secōd persō of the deity, & is called the word, & the onely •begottē sōne of the eternal father, one God with the father & the holy Ghost, cōsubstātial & equal to the father in all things. h.
h. Joh. 1. In the beginning was the word, & the word was with God, & the word was God. Rom. 9. 5. Which is God above all, to be praised for ever. Phil. 2. 6. Who being in the form of God, thought it no robbery to be equal to God. &c. Cor. 2. 9. In him dwelleth all the fullness of the Godhead bodily. 1. Tim. 5. 16. God was manifested in the flesh. Heb. 1. 8. But unto the son he said▪ thy seat, ò God, endureth for ever. 1. Joh. 5. 20. And we are in him that is true, that is in his son Jesus Christ: this same is very God and eternal life.