A14212:67
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the 12 ca. & 14. v. of the prophecy of Hose, showing how he is both Jehovah & also an angel: Christ (saith he) the eternal wisdom of God, did ⟨p. 41⟩put on the person of a Mediator before he was clothed with our flesh. He was therefore even then a Mediator, and in that respect also an angel. Mean while he was also then Jehovah, who is now God manifested in the flesh. And afterwards Thus is this place worthy the remembrance to witness the Deity of Christ.
In the 12 ca. & 14. v. of the prophecy of Hose, shewing how he is both Iehouah & also an angell: Christ (saith he) the eternall wisedome of God, did ⟨p. 41⟩put on the person of a Mediator before he was clothed with our flesh. He was therefore even then a Mediator, and in that respect also an angell. Meane while he was also then Iehouab, who is now God manifested in the flesh. And afterwards Thus is this place worthie the remembrance to witnesse the Deitie of Christ.
Upon the 4. ca. of Micah, the 3. v. The Prophet Micah speaketh of God himself, not expressly mentioning Christ, because he was not as yet manifested in the flesh: how be it we know that this was fulfilled in his person, that God hath governed the world, & subdued unto himself all the nations of the earth, we therefore avouch Christ to be true God, because he did not only minister to his father, as Moses or any other of the Prophets; but was himself also high sovereign of his church. & in the 7. ver. of the same chap. Though Christ was the true seed of David, yet was he withal Jehovah likewise, that is God revealed in the flesh.
Vpon the 4. ca. of Micah, the 3. v. The Prophet M•cah speaketh of God himselfe, not expressely mentioning Christ, because he was not as yet manifested in the flesh: how be it we know that this was fulfilled in his person, that God hath gouerned the worlde, & subdued vnto himselfe all the nations of the earth, we therefore avouch Christ to bee true God, because he did not onely minister to his father, as Moses or any other of the Prophets; but was himselfe also high souereigne of his church. & in the 7. ver. of the same chap. Though Christ was the true seede of Dauid, yet was he withall Iehouah likewise, that is God reuealed in the flesh.