A14212:673
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
X. Hence is it that names signifying the office of Christ are as well & truly attributed to both natures severally, as to the whole person: but the proprieties agreeing only to one nature, cannot be truly said of the other nature by it self, but may well be attributed to the whole person, by that form of speech, which they call a communicating of proprieties. m.
X. Hence is it that names signifying the office of Christ are as well & truely attributed to both natures severallie, as to the whole person: but the proprieties agreeing only to one nature, cannot be truelie said of the other nature by it selfe, but may well be attributed to the whole person, by that forme of speech, which they cal a communicating of proprieties. m.
m. Leo ad Flavian. cap. 4. See Damas•en de fide orthodox•. lib. 3. cap. 4.
XI. Therefore all Christ is every where, although his humane nature, since his ascension until the da•e of the last judgment, be no where but in heaven. n.
XI. Therefore all Christ is everie where, although his humane nature, since his ascension vntill the da•e of the last iudgment, be no where but in heaven. n.