A14212:692
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IV.
The old man or unrenewed is he which is ignorant or doubtful of God, and is subject and yieldeth to evil desires. But the new or renewed man is he which knowing GOD aright, serveth him in true righteousness and holiness. Ephes. 4. 24.
The olde man or vnrenued is he which is ignorant or doubtfull of God, and is subiect and yeeldeth to evill desires. But the newe or renued man is he which knowing GOD aright, serveth him in true righteousnesse and holynesse. Ephes. 4. 24.
V.
The mortifying of the old man is upon knowledge of our own corruption, & Gods anger lying heavy on us therefore, to fear and sorrow for our offences to God, and therefore heartily to hate and avoid all sin.
The mortifying of the olde man is vpō knowledge of our owne corruption, & Gods anger lying heavy on vs therefore, to feare and sorrow for our offences to God, and therefore heartilie to hate and avoide all sinne.