A14212:773
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Whereas the first commandment chargeth us to have for god only the true god manifested in the church, it doth especially comprise the internal worship of God, which consisteth in mind, will, & hart.
2 Whereas the first cōmandement chargeth vs to haue for god only the true god manifested in the church, it doth especially cōprise the internal worship of God, which cōsisteth in mind, will, & hart.
3 The principal parts or points of this worship are these: true knowledge of God, faith, hope, & love of God, fear of God, humility before God, & patience.
3 The principal parts or points of this worship are these: true knowledge of God, faith, hope, & loue of God, feare of God, humility before God, & patience.
4 God may in some sort be known of the creatures, namely as far forth as it pleaseth him to reveal himself to every man.
4 God may in some sort bee knowne of the creatures, namely as far forth as it pleaseth him to reveale himselfe to every man.